"..at that time art had already lost its appeal; the professors and connoissuers were no longer interested in either paintings or books, only in the people who had made them; in their lives.
In the age of persecutors what does a life mean?
A long succession of events whose deceptive surface is meant to hide Sin." Milan Kundera about Europe of 1999. Does it not apply to us too?
Monday, December 27, 2010
Saturday, December 25, 2010
Encounter Essays by Milan Kundera
"the formal innovations of great masters always have a certain discreetness about them; such is true perfecion; only among small masters does novelty seek to call attention to itself." Milan Kundera I add: Still lesser ones shout for attention
Friday, December 10, 2010
Globalization, building technology and architecture
B.S. Bhooshan
(Something I wrote 3-4 years ago. Just dug out of junks,)
Introduction
Are we losing control over our architecture, technology and sense of identity? Or are we developing ourselves to be masters of a postmodern global culture? Are we slowly succumbing to the pressures of an economic and cultural globalization or are we developing skills to inflect the global juggernaut to our ends?
This paper is an attempt to evaluate the current scenario of trends and changes taking place in architecture and construction industry and technology in India largely as a result of the ongoing globalization of its economy. The hypothesis here is that technological changes are never neutral and is prompted not so much by economic compulsions alone, but more by external influences and cultural incursions of a global phenomenon. This I believe is first manifested in developing taste cultures and style in the name of superiority of a mythical ‘world class’ and creation of a sign system and myth supposed to be denoting world class and progress. It will be argued that by its very nature, the process, at least in the short run - I think, a fairly long short run even if that be so, will heighten the dichotomies with in the industry and social consumption of architecture as the cost of construction will be rising with out commensurate increase in the affordability of large proportion of people. As a cultural phenomenon, if this will create a postmodern society, a la USA, or will it create social tensions in India is something which require investigation and debate. For the purposes of this paper, we will restrict the arguments only to the building industry.
Globalization means increasing movement of capital, ideas, technology men, products, services across the globe not deterred by the boundaries. It is being legitimized as a phenomenon offering greatest common goods and is being promoted as to have no alternative. Of course no proof is offered. It is like myths, it is a myth; which have its own rational; a modern myth at that.
Globalisation’s legitimization is like that of modernism. Modernism developed challenging the growth of global capitalism, legitimizing itself on the brave new world of science and rational thinking. Capitalism absorbed it and modernism lost its legitimizing power. The failure of modernism is largely due to its failure of its promises; the unlimited progress which will finally eliminate poverty. It did not happen. The globalisation has a similar professed aim, but has been more practical as not to claim any possibility of economic equality or even a reducing inequality. However, it tries to level cultural differences in consumption preferences as much as possible. That perhaps is not an intention but inevitable part of the process.
There may be many routes and agents of globalization, Bretton woods institutions, IMF, World Bank, WTO etc. The goal of the process is same. Triumph of the global capital. Integration of all markets. Finally hegemonic control by transnational corporations, beyond the control of governments and countries. And even political processes. Attempting to level cultural differences and pluralism, much the same way as attempted unsuccessfully by modernism and international style in architecture.
The realms
The building industry in India has been a curious mixture having characteristics of agriculture, manufacturing and service sectors. It had been largely informal, and partly formal, offering easy entry for small entrepreneurs and high absorption of unskilled labor. It has high urban and metropolitan concentration .It has also been slow to change, clumsy, partially advanced, having most shrewd and enterprising people, very competitive and even speculative. It is also one of forerunner signs of economic growth – perhaps dubiously so. Its multiplier effect on the economy is among the highest, perhaps. In India govt. spending has been a prime mover of construction in its formal sector. That is changing drastically though.
Building industry as we know has three realms or segments.
1. Sustenance / organic construction - primitive/ traditional/ informally produced/ user involved/ construction as a process largely in rural areas and small towns and also lower sections of metros and cities. Slums. Low income housing. Basically need based.
2. Quasi professional- / professional / Hybrid This segment includes small time builders and contractors operating in small towns and unorganized small project segment of metropolitan cities. At the moment , it is by far the largest segment. There is relative autonomy in this segment today.
3. Professional / Formal/ organized/ industry. This segment is basically profit motivated builder financier related. This segment picks up changes fast. Partly trying to be world class/ global. Capitalist
This segment has developers/ builders, contractors/bui;ders, professionals, semi organized labour, skilled or unskilled.
Building Industry represents a wide spectrum ; land and real estate development. urban development; Infrastructure, roads, rail, airports etc. housing, house building, commercial development,. We are concerned here more with building sector which constitute architecture.
Architecture
It represents among other things the cultural adaptation of building technology for social and personal space programming. Architecture is cultural expression and expresses social values and ethos. It is a way of putting spaces together and building according to means. It is also a representation of social symbols of status and vanity and power. Architecture have never been dissociated from elite and powerful and the rich. But as cultural text, and as a symbol of status and also because the buildings are needed for human activities, architecture has high influence on the development of our attitudes towards built environment and also as to how cities and towns evolve. Though it is never a one-way influence.
Cultural symbolism of architecture is unfortunately connected to materials, size and myths of the society. It is influenced today more by values for foreign goods and ideas, for fashions and trends, consumerism and the market. Far from satisfying a need for shelter, as built environment, architecture is becoming more of a commodity for conspicuous consumption announcing social class. Different classes have different built environments; houses, markets, hospitals, shops, schools, etc. Objects of consumption have been always objects for conspicuous consumption.
Urbanization.
Indian economy has been evolving from a spread out agrarian to an urban and metropolitan centered one. This process has been throwing up challenging pattern of excessively concentrated urbanization. With advent of service sector domination as a result of global influence and IT, this process has further strengthened. IT could have been footloose and need not be tied by physical spatial ties for movement of goods, but it has concentrated more and more in metro centers. It is not the compulsions of the industry or even the lack of basic infrastructure like roads, and power that made IT sector to be concentrated on metro regions, but the social compulsions of the human capital manning the industry to be in places of consumer excitement and perhaps the need for higher social infrastructure, technological interface and connectivity that made it so. One can certainly expect this process to continue with more vigour with the globalization and more integration of the economies globally. More so with higher proportions of transnationals arriving here.
Impact on technology and architecture
This process of globalization, and the resulting service sector centered urbanization which evolves unabatedly is leading to a systemic changes in the industry and architecture as part of the evolving conundrum of social and cultural hiatus. Architecture and technology plays a significant role.
The process of commodification of culture and heritage is the forerunner. No heritage or cultural artifact will be preserved or continue to evolve unless they fit in the global economics or can be globally sold. That itself pre empts any lasting preservation of a local tradition or heritage, except as a curious museum piece. Cultural artifacts, which include architecture, have meaning per se only in a place context. If projected on a global scale it can survive only as a commodity. That is what is happening to architecture. It is becoming a commodity at local individual building level and at the global cultural artifact level as well. At the local level it is connected with the creation and consumption of spaces for individuals and groups and status symbols for classes and at the global level creating cultural values and therefore economic values as well for certain materials and styles of dubious global class.
Defining an obfuscating “World Class” of architecture and building ( what is it?) as being done today is difficult task. Yet it is being talked about as a goal. World class in manufacturing goods actually means fitting industrial processes and products into global standards set by developed countries especially the EU and US. Its professed purpose is to create competence to sell at global markets. Similar conditions could apply to service sectors as well. But what it means to architecture and environment? The question has muddled answer because built environment is always meant for local consumption and not for exports. Therefore it s consumption is [predetermined by local taste culture. World class in architecture and building in practical terms is a projection of manufacturing and service norms to a cultural practice. It could mean precision of joints, low tolerance, and finer finishes and therefore lesser dependence on human skill, more and more mechanization and automation. This is opposed to the aesthetic value for the handcrafted products which has a different levels and value system for finishes and geometry. Creation of an aesthetic value for the” world class”, which has been slowly developing over a century or more, is a precondition. The process leads to less and less dependence on labour and time-consuming construction techniques. Technology evolved for labor scarce economies/ capital-intensive construction similar to making of a product and to be marketed.. This suits the formal segment of industry which has higher capitalist mode of production What values inform the aesthetics of “global architecture” . in India except the acceptance of superiority of mass production by machine or the implied superiority of the cultural context of a developed country where from architectural and technological values today originate?
The process is exacerbated by few other things that happens simultaneously. From process to product: Impersonalisation of the process and product is the one. Changing the value of architecture and buildings is influenced more and more by extraneous factors and not intrinsic factors. This is already so. But will heighten further. For example: Value of construction especially of buildings, like other products are not always determined by the cost of production. It is invariably linked to the site and place because the products of construction industry are tied to a place or site. Use value of a constructed building would be more or less same everywhere but the exchange value depends largely on other factors. The place land value, the control systems of the industry, the mythical values of vanity, fear, concerns of status and safety etc. and land values determine the FAR and later the FAR determines the land value in a vicious cycle. All this controlled by real estate market forces and advertisements and marketing promotions, which promise and inflate values on certain aspects of status and vanity.
More and more global capital would move into the building industry. Construction then would be more professionally managed introducing international controls like ISO and other agencies so as to safeguard and institutionalize corporate and professional interests. With 100 percent FDI participation in real estate work hungry firms from abroad are sure to get in in a large scale. This would also require smaller construction and design firms getting eliminated from certain segments. Construction projects are becoming bigger and bigger and with global competition possible with GATS the level playing field gets eliminated for a large number of intermediate and smaller firms and companies. They have to become subsidiaries or ancillaries and will have to be subservient to the international capital. Arrival of the global capital brings its own preferences and tastes in architecture brought in by international consultants and accepted by the supporters of ‘mythical world class’.
Higher professionalisation in more and more specializations tends to make construction cost increasing with management and service cost spiraling in formal sectors. The free movement of materials, ideas and persons also makes cost attaining global levels slowly and surely. This will make economic and social sense only if the income levels of the majority will match that. That is doubtful as all pundits agree that it will take a long time for growth to disseminate. Initially it may exacerbate the existing hiatus.
Three scenario:
However the economy of India cannot be changing in short run to make this scenario possible through out the political and economic space. At least three levels are possible to coexist for a long time.
1. Global tech level:
This level will dominate large projects which are on the increase and metropolitan real estate. The major players will be the MNCs and large Indian companies in the formal sector and also by local companies, and firms aspiring to compete in the global market or the local space of the global market adapt the technological and material preferences. This segment has to be part of a global system of patronage, network and therefore adapt what is perceived and promoted as good internationally with out looking into the repercussions on the local society or economy and more so the cultural traits and the architecture.
Creation of a new elite class of individuals, firms with the impact of glitz and glitter changes the technological and architectural programs and representations. First in the builder commercial industrial segment and later in housing segments as well through real estate marketing.
Promotion of a universal building culture opposed to the evolution of plural and culturally different practices. Design development and architecture of this will continue to be controlled from global centers which will produce cultural artifacts for dissemination world wide through media and pulp and sop. This happens through the metropolitan centers. The myths and icons of new brave world scrounging the elite surface. Aestheticisation with out connection to deep structure of culture, like the language we use, will be of surface twists or outright aping.
2. intermediate level
Alternatively, the localized labour intensive informal market will continue in segments which cannot afford to be part of the international or organized formal segment. This segment with its innovativeness and improvisation drastically changing the expected industry standards and blatant violations of property rights and legal and safety standards will thrive on the gullies besides highways of globalization. As it already does. Cheap improvisations of structural glazing and aluminium cladding are already in place. This segment will spatially coexist with the first one patronized by smaller and intermediate size projects. But as already seen its architecture is also influenced by the high tech level.
3. The Folk level:
At the lower level, the traditional folk techniques that will have to continue to exist for the marginalized majority. The totally informal sector which is not going to vanish. This will still continue in rural areas, smaller towns or in housing segments of the lower and middle classes in the metropolitan suburbia as well.
On can lament about this loss of traditional building practices and skills and impersonlising architecture and commodification or one can just shrug the shoulders about the inevitable. One can try to resist and chose to operate in the bare foot economy at level 3 . Or one can resist the juggernaut by trying to inflect it to local conditions at level one. A kind of making the global forces mend ways for local issues. The loss of identities is beginning to kindle nostalgia and therefore the clamor for heritage and conservation. But heritage conservation efforts are also today based on economics; the idea of commerce and profits. It is also ironically a product of international tourism. Heritage is USP. Replicating form with out regard for the process or inherent quality of material used. Kolapuri Chappals in plastics.
Organizationally for the profession of design, globalization and higher international integration is likely to change at various levels. As the trend is projects are getting bigger and bigger and the design is no more a personalized single person dominated affair. It is going to be more of teamwork across related professions. The kind of design structure we have been used are changing. If one opts out of this design corporate approach, one has to be content with smaller works at the second or third level of architectural scenarios.
The question is whether it will be possible to integrate all the levels or will they work on different wavelengths.
We are arriving at post modern condition in parts with out even fully going through a developed modern condition. Dichotomous condition has been with us. The hiatus further gets manifested in the architectural and building scene. Shoulkd we be bothered about it? Shound we not?
(Something I wrote 3-4 years ago. Just dug out of junks,)
Introduction
Are we losing control over our architecture, technology and sense of identity? Or are we developing ourselves to be masters of a postmodern global culture? Are we slowly succumbing to the pressures of an economic and cultural globalization or are we developing skills to inflect the global juggernaut to our ends?
This paper is an attempt to evaluate the current scenario of trends and changes taking place in architecture and construction industry and technology in India largely as a result of the ongoing globalization of its economy. The hypothesis here is that technological changes are never neutral and is prompted not so much by economic compulsions alone, but more by external influences and cultural incursions of a global phenomenon. This I believe is first manifested in developing taste cultures and style in the name of superiority of a mythical ‘world class’ and creation of a sign system and myth supposed to be denoting world class and progress. It will be argued that by its very nature, the process, at least in the short run - I think, a fairly long short run even if that be so, will heighten the dichotomies with in the industry and social consumption of architecture as the cost of construction will be rising with out commensurate increase in the affordability of large proportion of people. As a cultural phenomenon, if this will create a postmodern society, a la USA, or will it create social tensions in India is something which require investigation and debate. For the purposes of this paper, we will restrict the arguments only to the building industry.
Globalization means increasing movement of capital, ideas, technology men, products, services across the globe not deterred by the boundaries. It is being legitimized as a phenomenon offering greatest common goods and is being promoted as to have no alternative. Of course no proof is offered. It is like myths, it is a myth; which have its own rational; a modern myth at that.
Globalisation’s legitimization is like that of modernism. Modernism developed challenging the growth of global capitalism, legitimizing itself on the brave new world of science and rational thinking. Capitalism absorbed it and modernism lost its legitimizing power. The failure of modernism is largely due to its failure of its promises; the unlimited progress which will finally eliminate poverty. It did not happen. The globalisation has a similar professed aim, but has been more practical as not to claim any possibility of economic equality or even a reducing inequality. However, it tries to level cultural differences in consumption preferences as much as possible. That perhaps is not an intention but inevitable part of the process.
There may be many routes and agents of globalization, Bretton woods institutions, IMF, World Bank, WTO etc. The goal of the process is same. Triumph of the global capital. Integration of all markets. Finally hegemonic control by transnational corporations, beyond the control of governments and countries. And even political processes. Attempting to level cultural differences and pluralism, much the same way as attempted unsuccessfully by modernism and international style in architecture.
The realms
The building industry in India has been a curious mixture having characteristics of agriculture, manufacturing and service sectors. It had been largely informal, and partly formal, offering easy entry for small entrepreneurs and high absorption of unskilled labor. It has high urban and metropolitan concentration .It has also been slow to change, clumsy, partially advanced, having most shrewd and enterprising people, very competitive and even speculative. It is also one of forerunner signs of economic growth – perhaps dubiously so. Its multiplier effect on the economy is among the highest, perhaps. In India govt. spending has been a prime mover of construction in its formal sector. That is changing drastically though.
Building industry as we know has three realms or segments.
1. Sustenance / organic construction - primitive/ traditional/ informally produced/ user involved/ construction as a process largely in rural areas and small towns and also lower sections of metros and cities. Slums. Low income housing. Basically need based.
2. Quasi professional- / professional / Hybrid This segment includes small time builders and contractors operating in small towns and unorganized small project segment of metropolitan cities. At the moment , it is by far the largest segment. There is relative autonomy in this segment today.
3. Professional / Formal/ organized/ industry. This segment is basically profit motivated builder financier related. This segment picks up changes fast. Partly trying to be world class/ global. Capitalist
This segment has developers/ builders, contractors/bui;ders, professionals, semi organized labour, skilled or unskilled.
Building Industry represents a wide spectrum ; land and real estate development. urban development; Infrastructure, roads, rail, airports etc. housing, house building, commercial development,. We are concerned here more with building sector which constitute architecture.
Architecture
It represents among other things the cultural adaptation of building technology for social and personal space programming. Architecture is cultural expression and expresses social values and ethos. It is a way of putting spaces together and building according to means. It is also a representation of social symbols of status and vanity and power. Architecture have never been dissociated from elite and powerful and the rich. But as cultural text, and as a symbol of status and also because the buildings are needed for human activities, architecture has high influence on the development of our attitudes towards built environment and also as to how cities and towns evolve. Though it is never a one-way influence.
Cultural symbolism of architecture is unfortunately connected to materials, size and myths of the society. It is influenced today more by values for foreign goods and ideas, for fashions and trends, consumerism and the market. Far from satisfying a need for shelter, as built environment, architecture is becoming more of a commodity for conspicuous consumption announcing social class. Different classes have different built environments; houses, markets, hospitals, shops, schools, etc. Objects of consumption have been always objects for conspicuous consumption.
Urbanization.
Indian economy has been evolving from a spread out agrarian to an urban and metropolitan centered one. This process has been throwing up challenging pattern of excessively concentrated urbanization. With advent of service sector domination as a result of global influence and IT, this process has further strengthened. IT could have been footloose and need not be tied by physical spatial ties for movement of goods, but it has concentrated more and more in metro centers. It is not the compulsions of the industry or even the lack of basic infrastructure like roads, and power that made IT sector to be concentrated on metro regions, but the social compulsions of the human capital manning the industry to be in places of consumer excitement and perhaps the need for higher social infrastructure, technological interface and connectivity that made it so. One can certainly expect this process to continue with more vigour with the globalization and more integration of the economies globally. More so with higher proportions of transnationals arriving here.
Impact on technology and architecture
This process of globalization, and the resulting service sector centered urbanization which evolves unabatedly is leading to a systemic changes in the industry and architecture as part of the evolving conundrum of social and cultural hiatus. Architecture and technology plays a significant role.
The process of commodification of culture and heritage is the forerunner. No heritage or cultural artifact will be preserved or continue to evolve unless they fit in the global economics or can be globally sold. That itself pre empts any lasting preservation of a local tradition or heritage, except as a curious museum piece. Cultural artifacts, which include architecture, have meaning per se only in a place context. If projected on a global scale it can survive only as a commodity. That is what is happening to architecture. It is becoming a commodity at local individual building level and at the global cultural artifact level as well. At the local level it is connected with the creation and consumption of spaces for individuals and groups and status symbols for classes and at the global level creating cultural values and therefore economic values as well for certain materials and styles of dubious global class.
Defining an obfuscating “World Class” of architecture and building ( what is it?) as being done today is difficult task. Yet it is being talked about as a goal. World class in manufacturing goods actually means fitting industrial processes and products into global standards set by developed countries especially the EU and US. Its professed purpose is to create competence to sell at global markets. Similar conditions could apply to service sectors as well. But what it means to architecture and environment? The question has muddled answer because built environment is always meant for local consumption and not for exports. Therefore it s consumption is [predetermined by local taste culture. World class in architecture and building in practical terms is a projection of manufacturing and service norms to a cultural practice. It could mean precision of joints, low tolerance, and finer finishes and therefore lesser dependence on human skill, more and more mechanization and automation. This is opposed to the aesthetic value for the handcrafted products which has a different levels and value system for finishes and geometry. Creation of an aesthetic value for the” world class”, which has been slowly developing over a century or more, is a precondition. The process leads to less and less dependence on labour and time-consuming construction techniques. Technology evolved for labor scarce economies/ capital-intensive construction similar to making of a product and to be marketed.. This suits the formal segment of industry which has higher capitalist mode of production What values inform the aesthetics of “global architecture” . in India except the acceptance of superiority of mass production by machine or the implied superiority of the cultural context of a developed country where from architectural and technological values today originate?
The process is exacerbated by few other things that happens simultaneously. From process to product: Impersonalisation of the process and product is the one. Changing the value of architecture and buildings is influenced more and more by extraneous factors and not intrinsic factors. This is already so. But will heighten further. For example: Value of construction especially of buildings, like other products are not always determined by the cost of production. It is invariably linked to the site and place because the products of construction industry are tied to a place or site. Use value of a constructed building would be more or less same everywhere but the exchange value depends largely on other factors. The place land value, the control systems of the industry, the mythical values of vanity, fear, concerns of status and safety etc. and land values determine the FAR and later the FAR determines the land value in a vicious cycle. All this controlled by real estate market forces and advertisements and marketing promotions, which promise and inflate values on certain aspects of status and vanity.
More and more global capital would move into the building industry. Construction then would be more professionally managed introducing international controls like ISO and other agencies so as to safeguard and institutionalize corporate and professional interests. With 100 percent FDI participation in real estate work hungry firms from abroad are sure to get in in a large scale. This would also require smaller construction and design firms getting eliminated from certain segments. Construction projects are becoming bigger and bigger and with global competition possible with GATS the level playing field gets eliminated for a large number of intermediate and smaller firms and companies. They have to become subsidiaries or ancillaries and will have to be subservient to the international capital. Arrival of the global capital brings its own preferences and tastes in architecture brought in by international consultants and accepted by the supporters of ‘mythical world class’.
Higher professionalisation in more and more specializations tends to make construction cost increasing with management and service cost spiraling in formal sectors. The free movement of materials, ideas and persons also makes cost attaining global levels slowly and surely. This will make economic and social sense only if the income levels of the majority will match that. That is doubtful as all pundits agree that it will take a long time for growth to disseminate. Initially it may exacerbate the existing hiatus.
Three scenario:
However the economy of India cannot be changing in short run to make this scenario possible through out the political and economic space. At least three levels are possible to coexist for a long time.
1. Global tech level:
This level will dominate large projects which are on the increase and metropolitan real estate. The major players will be the MNCs and large Indian companies in the formal sector and also by local companies, and firms aspiring to compete in the global market or the local space of the global market adapt the technological and material preferences. This segment has to be part of a global system of patronage, network and therefore adapt what is perceived and promoted as good internationally with out looking into the repercussions on the local society or economy and more so the cultural traits and the architecture.
Creation of a new elite class of individuals, firms with the impact of glitz and glitter changes the technological and architectural programs and representations. First in the builder commercial industrial segment and later in housing segments as well through real estate marketing.
Promotion of a universal building culture opposed to the evolution of plural and culturally different practices. Design development and architecture of this will continue to be controlled from global centers which will produce cultural artifacts for dissemination world wide through media and pulp and sop. This happens through the metropolitan centers. The myths and icons of new brave world scrounging the elite surface. Aestheticisation with out connection to deep structure of culture, like the language we use, will be of surface twists or outright aping.
2. intermediate level
Alternatively, the localized labour intensive informal market will continue in segments which cannot afford to be part of the international or organized formal segment. This segment with its innovativeness and improvisation drastically changing the expected industry standards and blatant violations of property rights and legal and safety standards will thrive on the gullies besides highways of globalization. As it already does. Cheap improvisations of structural glazing and aluminium cladding are already in place. This segment will spatially coexist with the first one patronized by smaller and intermediate size projects. But as already seen its architecture is also influenced by the high tech level.
3. The Folk level:
At the lower level, the traditional folk techniques that will have to continue to exist for the marginalized majority. The totally informal sector which is not going to vanish. This will still continue in rural areas, smaller towns or in housing segments of the lower and middle classes in the metropolitan suburbia as well.
On can lament about this loss of traditional building practices and skills and impersonlising architecture and commodification or one can just shrug the shoulders about the inevitable. One can try to resist and chose to operate in the bare foot economy at level 3 . Or one can resist the juggernaut by trying to inflect it to local conditions at level one. A kind of making the global forces mend ways for local issues. The loss of identities is beginning to kindle nostalgia and therefore the clamor for heritage and conservation. But heritage conservation efforts are also today based on economics; the idea of commerce and profits. It is also ironically a product of international tourism. Heritage is USP. Replicating form with out regard for the process or inherent quality of material used. Kolapuri Chappals in plastics.
Organizationally for the profession of design, globalization and higher international integration is likely to change at various levels. As the trend is projects are getting bigger and bigger and the design is no more a personalized single person dominated affair. It is going to be more of teamwork across related professions. The kind of design structure we have been used are changing. If one opts out of this design corporate approach, one has to be content with smaller works at the second or third level of architectural scenarios.
The question is whether it will be possible to integrate all the levels or will they work on different wavelengths.
We are arriving at post modern condition in parts with out even fully going through a developed modern condition. Dichotomous condition has been with us. The hiatus further gets manifested in the architectural and building scene. Shoulkd we be bothered about it? Shound we not?
Wednesday, September 29, 2010
concepts in architecture: webinar
Constructionguru will arrange a webinar by me on 13 October 2010. See the link:
http://www.constructionguru.in/news_detail.php?news_id=148
http://www.constructionguru.in/news_detail.php?news_id=148
Monday, August 23, 2010
published in trendsideas
See the link: the magazine is published by Times: both hard copies and on net
http://trendsideas.com/ViewArticle.aspx?article=14218®ion=72&topic=14
http://trendsideas.com/ViewArticle.aspx?article=14218®ion=72&topic=14
Sunday, June 6, 2010
AA School workshop comes Bangalore
Hyper-threads
A 10 day workshop and 1 day symposium conducted by AA School of architecture, London and BMS College of Engineering , Bangalore.
This August the AA School of Architecture, London, Zaha Hadid Architects Computation and Research group (ZHACDRG), Autodesk Inc and Department of Architecture, BMS College of Engineering , Bangalore will bring a unique architectural workshop and 1 day symposium to Bangalore. The workshop as represented by the diversity of the collaborators, will explore the relations between contemporary software technology, design techniques, creative expression and its manifestation within India’s emergent economy and ancient built traditions. The intention is to look beyond Computer Aided Design (CAD ) as simple design automation to CAD as enabling architectural creativity whilst still responding to complex spatial and material performance constraints of our times.
Objectives.
The workshop will focus on exploring connections between architecture, New Media and fabrication. The aim will be to provide the participants conceptual and programming framework for advanced digital methods within collaborative architectural design. Towards this, the workshop intends to make available a rich, varied and international talent pool from institutions such as Zaha Hadid Architects London, AA School of Architecture , London, Southern California institute of architecture ( SCI-Arc ), Los Angeles apart from local partners including BMS college, Bangalore. Further, the workshop expects to tap into expertise of Autodesk, who are on-board as software-development / training collaborators of the workshop.
The workshop will initiate participants into a compressed version of design to production cycles in contemporary architectural practices. The design brief for the workshop will centre on the design of a canopy/shelter and the emphasis in the teaching will be placed on emergent computational design-production tools and techniques. Aiming to extend the knowledge base of the participants, the workshop will use production-proven design methods, and software platforms – both for concept development and material articulation. It looks to build on previously successful workshops at the AA and elsewhere, and generate a platform to show case India’s architectural design talent.
Certification.
AA School of Architecture and BMSCE will individually certify participation in the workshop as part of their design curricula.
Autodesk Inc will certify participation as part of their Autodesk training certification for specific software used / taught during the course.
Applications
The deadline for applications for both the workshop and participation in the symposium is 15 July , 2010 .
Workshop - 10 days
Generative structures : Emerging design technology and contemporary architectural practise.
02 -12 August 2010 , BMSCE , Bangalore
Symposium - 1 day
Emergent design technology, design intelligence and creative expression.
12 August 2010 , BMSCE , Bangalore
Tutors - workshop
Chikara Inamura .
Researcher - design delivery, Zaha Hadid Architects ;
Advanced computational design tutor, and AA Design Research Lab (AADRL)
Shajay Bhooshan ,
Lead researcher, Computation and Design Group, Zaha Hadid Architects.
Advanced computational design tutor, AA & AADRL
John Klein
Technical tutor , Southern California Institute-Architecture
Mostafa El Sayed
Researcher , AA Alumni , Computation and Design Group , Zaha Hadid Architects
MadhuChand
Asst Professor, Architect, BMS College of Engg, Bangalore , Local Coordinator
Symposium – probable speakers
Patrik Schumacher, Partner, Zaha Hadid Architects
Brett Steele, Director of AA ,
Christopher Pierce, Director of AA Visiting School, AA Unit Master
Nils Fischer, Associate , Zaha Hadid Architects , London.
Vijay Sohni, President , Council of Architecture, India.
BS Bhooshan , BSB Architects, Professor, BMS College, Bangalore, India.
Kiran Venkatesh , Inform Architects, Bangalore ,
MadhuChand KR, Assst. Professor, BMS College ofArchitecture, Co-ordinator
Eligibility and target Audience.
There is not a pre-requisite to know any of the software that will be used during the course. The workshop is open to current architecture and design students, recent graduates, young professionals, and design teachers looking to augment their digital skills from India and elsewhere. The workshop will benefit students looking to pursue post graduate studies / research in architecture as also architectural firms looking to train their staff.
Accommodation & Costs
Workshop.
. The AA Global School requires a fee of 500 Euros per participant which includes a 50 Euro Visiting Student Membership, made payable to the AA School of Architecture. Fees do not include flights or accommodation. Accommodation is not provided, but advice on affordable hotel can be given. Students need to bring their own laptops, digital equipments and model-making tools.
Early bird discounts : 400 Euros per participant for those registering before 15 June 2010 .
Symposium.
Participation in workshop automatically qualifies for participation in symposium. Fees for symposium alone is 25 Euros.
Early bird discounts : 10 Euros per participant for those registering before 15 June 2010 .
Website and more information :
http://bangalore.aaschool.ac.uk/
http://www.facebook.com/pages/AA-Bangalore-Summer-School-2010/128450967170498?v=wall&ref=search
Thursday, April 1, 2010
Kolkata Urbanism: Coexistence of glitter and litter:
December 2009
It was almost my first personal encounter with Kolkata. I have been here on short visits before, but never encountered it like now. I did it alone walking around and exploring. I have heard a lot of stories and not-so-good epithets about the city and I expected a chaotic hell. I did see a ‘hell’ all right, but it was not dissimilar to many other ‘metropolitan hells’ in India. What it displayed was a quite ease and predilection with its disposition than the usual uneasy grumpy rashness of metropolitan India elsewhere.
On the morning of December 26, I reached the Dalhousie square; the epicenter of Kolkata; the seat of its political power. Compared to the pompous aloofness of Bangalore’s Vidhansoudha and its pretentious facade, this red building looked more like a huge distinguished but ravaged old man standing by the roadside. The pompousness of arcades and barricades and also the battalions of police and other vehicles around made it seem formidable and powerful though. The bamboo scaffolding put up for painting made it look precarious as well.
I walked across and strolled into the side streets. And the city really punched me hard.
Frying masala. The smell of it and the hiss of cooking on kerosene stoves and make shift fireplaces on the sidewalks hit me. It is on and on endless in all the streets. Smell of food and the sound of it being served and eaten by people sitting on wooden benches and tables, the clutter of plates and tumblers, the smell of dirt and filth mixed with water, the sound of rushing water from hoses and hydrants, the sound of chattering men and women bathing and washing clothes on the road from those hydrants, the sound of tinkering and welding , the men repairing small electrical machines on the side lines, the shout of rickshaw pullers with their shameful burden of yore, the bells of cycles and horns of cars, the clickety-clackety relics of trams, laugh of happy looking men and women, the tactility of walking on rough broken pavements, the slush of mud, the colorful clothes hung on steel barricades separating the road and sidewalks, the thud of things thrown down from roofs , colourful ads of digital cameras and laptop computers, and the mosaic of clothes and mobile phones and electronic goods on the elegant shop windows of rundown buildings, men and women in soiled working clothes, babus in their best attire, puppies, street dogs and cats, dying flower plants on broken planters, food gadis under colourful cloth umbrellas …Ah a rioting attack on all of one’s senses.
That was my first sensual phenomenological adventure in and around Dalhousie square. Later I found that this mixture is not just in one street but in all streets of old Kolkata; Chowranghee, MG Road, Esplanade, everywhere. Nowhere in India, I experienced this real boiling cauldron of urbanization unabashedly mixed. No attempt here to separate the glitters and litters by barriers of law and semblance of westernized order. The rickshawala blissfully sleeps on his vehicle on the side of a street. So do many on paved surfaces and benches and even on the balustrades around the tranquil yet filthy central lake in front of the Writers building- the secretariat. The migrant worker families live on huts around the large unkempt maidan with its unclean pond, like they do in the villages. Men and women bathe in those waters, the embankments are misused, dumped with waste and dirt, and growth of wild plants abounds and there are many huts. No manicured lawns and plants as one would expect on the side of a lake which reflects the Secretariat. Across the road that is full of yellow couloured ambassador taxi cabs, there stands the remnants of the Raj, the majestic white postal building; the red bricked others with Corinthian and Ionic columns. A real contrast of life situations, a miniature of life in India.
One may find this coexistence of various strata of society, luxury, middle class and poverty in all our cities, in Mumbai, Chennai or Bangalore, but not the way they ‘peacefully ‘ occupy the same urban space. Am I imagining? I checked again, no it is real. Right in front of the seat of power, the Writers building, it is there, the chaotic disorganized unsightly yet peaceful coexistence. Visual poverty and ugliness is not pushed out of the main roads. Not to be visible for the upper class and powerful elites. Is the ‘Bhadralok’ tamed enough? The streets, all of them, do have a side walk wide enough for people to walk, but occupied by venders of all kinds of goods and road side eateries (a poor man cousin of fashionable food courts, a distant cousin of roadside restaurants of Europe) yet leaving enough space for people to walk and shop from the upper class outlets in the adjoining buildings. Three decades of communist democracy made poverty as visible as luxury. Decadence of edifice is not apologized nor covered up. I wonder, is it by design?
The centre and old part of Kolkata presents no evidence of glittering sheen of consumerism dominant in new urban spaces and in central part of other cities. It does not mean consumerism is not there. One look at Park Street tells a lot. However, hardly one finds any new buildings there. All old ones have seen paints decades ago, no new aluminum windows or structural glazing covering the facades. All these are reserved to comparatively newer areas a like Salt Lake City or Rajarhat and other peripheries. Capitalist real estate dreams are catching up the citadel of communism on the periphery.
One finds an addictive abandon. (Gay abandon?) Starting from the beautiful pond of the centre, there are many useful relics of the past which are abandoned to languish. Kolkata is the only city in India continuing to run the transport heritage of trams. But what they have today is an apology of its early traffic wizardry. Its coaches are rattling ramshackle of wood and steel, the connectors are archaic slipping the electric network so often that the conductor has to do a repair magic with a rope more often, the people who travel are all too poor to pay a decent fair. No wonder that the Calcutta tram company (CTC) runs buses to rehabilitate their redundant employees, who cannot be retrenched and to cover the losses. All the main streets of old Kolkata have hydrants established by the east India Company with water pumped directly from the river for washing the streets. They are still there, used by poor to bathe and wash. Nobody do bother to remove them though they add to the filth of streets. It certainly serves the migrant labour.

With all this palpable chaos for an upper class elite eye, there appears an invisible equation; a balance between the various strata of society. The lower strata do not seem pushed out of sight as in other Indian Metropolises. They are very much there everywhere, the poweful votebanks, perhaps. Kolkata is not pleasant to eyes, it doesn’t show off wealth, it may be repulsive and unsightly, it does not hide the contrast with in a gleeful veneer, it does not boast of a westernizing metropolis trying to be hightech with poor parts and filthy unsightliness canned up beneath the surface. Not so far at least. The human face of Kolkata is pleasantly smiling. Metropolitan misery seems internalized and expressed. It is a metropolis of poverty with a facade of poverty. Does it provide a base to build a future Kolkata; a metropolis of progress, a city of promise? or Will it wilt and wither away faster? Does it hold a promise?I did not see much in three days of aimless walk, perhaps. But this was my impression, I may be wrong.
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