Friday, July 8, 2016

popular means of power

Power is to control others.
Many desire that.
Popularity is others liking what one does.
To be popular is a democratic curse.
As a means to be in power.
When these two combine
One goes any extend.
Money, corruption, lies, false projections,
Threats, buying media. Dress, loose talks.
Anything.

relationships

Zealous relationship
is Like a horse ride
Egos take turns
to be a horse or a rider.
It is here and now.
Nothing ever after. Except hope.
We make our lives a cart ride
Two yoked together
For some else to ride.
Life goes stale.
We all can trot together,
Galloping needs pairs.

Saturday, July 2, 2016

Nostalgia : My home

I left my native home and village in 1963. I was 17.
It was my parents’ home. 
A middle-class-farmer’s house, in  Southern Kerala.
Never again I stayed there for more than a month at a stretch.

Yet the image of this home 
with leaky tile roof, wooden creaky attic,  
a cattle shed and hay stacks,
remained as that of my home.
The place that I grew up and had siblings,
grandparents and parents 
and
played with early friends around the yards,
With all the uncomfortably hot and dark interiors,
rice and grains in all nooks, the dust, high ceilings, 
the cattle ‘moos’ and goaty 'bahs'
the sweaty nights of summer,
the grandma-instilled fear 
to open windows at night 
and love of darkness.
All etched a foggy fond memory to call it  my home

until the last of my parents , my father, died in 2008.

Until then I used to return to my home regularly;
I do go there often now, but I do not ‘return’ home.

The image of my home.     It evaporated slowly.
..............................................................
My children grew up in the residence I built,
Where I stay now, in Mysore
They come once a while for a few days; new nomads.

Yet I know,  this is their home.  

And me, am I homeless?

Thursday, June 16, 2016

way and the will

I found a way
There shall be a 'will' then. Somewhere.
Let me find that . Help.


On the will to find way
This guy on the way
Who? The guy wire
Keeps the electric pole erect.
Wires, crumpled wires, poles, steel rods,
Human will writing New nature?
With Gun shots and trucks elsewhere.
The rhetorics of ' will'. Of daily existence.

Monday, June 6, 2016

Water man of India

Nice that I went to listen to Rajendrasinghji, waterman of India. Very informative, entertaining and inspiring. Organised by Builders Association of India, Mysore Chapter.

The main focus of the talk on based on 3 decades of his work in water conservation and rural transformation in several districts in Rajasthan .

1. Water conservation is a simple program of trapping water rain into multitudes of smaller tanks by local communities by themselves and not by corporates or Governments through intermediary contractors. SMALL AND LOCAL SELF HEL IS BEAUTIFUL, REALLY

2. The small scale conservation even changes the hydrologic cycle and helps growing trees and makes low level cloud formation and precipitation on previous barren lands. It changes the landscape over a period. A climate adaptation happens reversing the process of desertification. DON'T ATTEMPT THINGS TO CHANGE OVERNIGHT..
3. Development takes place naturally of agriculture and change of landscape over period. The process is democratically democratic and contagious. Over 1000 villages in the previous dry land has been brought back to life and reversal migration has happened. Six dry revers are made perennial again.  WATER CONSERVATION IS the BASIS FOR GRASS ROOT DEMOCRACY.
4. Most wars today are water wars. Depletion of water with modern development of agriculture and industry is the reason for  poverty and exploitation and leads to conflicts and wars.  EVEN SYRIAN WAR IS BASICALLY WATER WAR, NOT RELIGIOUS ONE AS MADE OUT BY MEDIA. Rajendra singhji said. OBVIOUSLY OVERSIMPLIFIED.

THE TALK  WAS QUITE ENTERTAINING. SINGH WAS A NATURAL COMMUNICATOR, an essential quality of a grass root level leader. He spoke humorously in a mixture of English and Hindi very effectively engaging the audience.

TWO MAJOR QUESTIONS REMAIN:  The geo-hydrologic nature of the regions differs, therefore what method is successful in Rajasthan MAY NOTt be replicable elsewhere;  in  Coastal Karnataka or Malnad for example.  The social dynamics that was possible in this region may not be possible in another part of India , requiring a different organisational approach. However, Democratic community  LEADERSHIP, not necessarily electoral DEMOCRACY, perhaps, is the answer to many an ills of water conservation and rural underdevelopment. How many would agree?

Sunday, June 5, 2016

Stymieing a giant on stage

Stymieing of a giant on stage.
Went to Kalamandira, Mysore last evening with friends to see Visakhdatta's Sanskrit play Mudra rakshasa adapted to Kannada. This was part of a theatre festival for 3 days. There were two more festivals happening in the same campus for several days. Felt good for the Mysoreans. Have our art sensivity and sensibilities widening? Nice to see many families and youngsters taking to this form of performance than just movies and TVs.. And many organisations too promoting it. Really pleased and pleasing.
Yet what we looked forward to last evening did not happen. Expecting an exhilarating evening, it turned out to be 'ex- hilarious' disappointment due to failure of infrastructure, management as well as intellectual applications.
First, the show was announced to start at 6:30 pm. It did not start even by 7.15. The problem as usual was excused as technical. The sound system of this show piece of Mysore gave way. rIt was enovated spending crores of public money recently. The huge auditorium with its humongous voluminous stage specifically undermines the human scale dramatic performances. It is good for pageants and rallies and drab, insensitive political gibberish. The organisers did not feel it their problem to look at these in advance. They could have at least announced to the sensible public about the delay and apologise for it, instead of keeping them waiting in the inanimate space.
The delay in starting leaves a bad mood to get tuned to even a good performance. But then if the performance itself reduces to gibberish, the play becomes a cruel joke. The stage was not set to a human scale to the legendary story of larger than life almost mythological Chanakya or Kaultilya of early last millennium. The audience came eager to see the dramatising of classic political machinations of all history which saw change of regimes and the use of graft and sex and poison that is of omnipresent significance. We were treated with a drab introduction of frozen statuesque yet puny presence (due to high ceiling stage) of Chanakya and a drab amateurish primary school level serpent dance sequence of a Visha kanya narrating the story up to then. That too for more than 5 long minutes. Then came the stellar performance of Chanakya animating himself to life, and sitting down on the floor of the voluminous stage and starting his monotonic monologue almost like political gibberish that hardly anyone could follow. The memorized recitation reminiscent of a primary school kid with hardly any movement or emotion was the last straw. One could expect what was in store. We left after 30 minutes.
Thinking and talking about the hilarious Stymieing of a mythical giant of Indian political history, gave a lot to feel humorous and laugh about. A hilarious evening indeed, it was.

Tuesday, May 5, 2015

Transendence: beyond the boundaries

A few months ago, I was asked to make opening remarks on a gathering of architects and students on a theme of transcendence. I have now forgotten when and where was it delivered. All who listened also , perhaps, forgot about too. though some asked for a copy then that I did not have. The notes I used just surfaced when I was searching for something else. 

It may be of interest to some, may amuse some others. If it does to any one, I would be happy.

Transcending  boundaries.

I am honoured to be here today and thank the designer publications for inviting me to make the opening remarks. I am standing here with great trepidation to make the first remarks where  a crème –de-la-crème of architectural fraternity is gathered. I agreed to take in this onus, not realising its enormity .
First there was the word, says the Bible. Similarly here, during the exchange mails, a word came into the correspondence.  Transcendence.  Sounding good with connotations of philosophy, sufficient , it stuck. It defined and created a curious intriguing barrier as any ambiguous abstract  theme would be for a conference on architecture that is most concrete. More I think of the theme I am perplexed and wonder how could we transcend it.
Transcendence and imminence are two words of philosophy, metaphysics precisely; to seek beyond or to seek within. That stuff is beyond me.  Let me stick to the common meaning: To transcend is to climb over a barrier, go beyond boundaries. 
At a mundane level, transcendence is life.  As life has barriers, physical, mental, chronological. Many of these barriers  are conceptual, natural and come or made up for a specific  purposive knowledge of the world.
 Look at butterfly’s life cycle. Its life, the same life, manifested differently  at different times with in limitations and barriers. And life transcends from one from to another. Egg, worm, pupa, cocoon, and the butterfly.  So does many others forms of life, a child’s growth. From physical growth to mental growth, acquiring emotions, skills and social behaviour, into a person and a unique personality.  Life transcends.  
Societies form and grow, cultures develop.  Skills develop differently , then some where exchanges do happen and evolution take different turns. Cultural artifacts and their creations transcend original boundaries.  Contrarily societal evolution has created barriers and limits; caste, creed , religion, professions .  Humanity always tried to transcend these systemic barriers and boundaries. And more such boundaries get created anew too.
Words try to define our architecture. Words and thoughts are expressed in languages and languages appear in procession. A linear procession at that. But many thoughts are non verbal . Are  architectural thoughts, about spaces and world about rhythm and time; are they linear ? Can language adequately represent architecture of it’s phenomenological sensory dimensions?  Are we not trying to transcend either way? From language to architecture and architecture to words.  And other representations of architecture too? Drawings, geometry, graphics, photography ; The print media. Electronic media. Is the idea of architecture itself is transmuted in this process?
Complexities are on the rise. Engineering and planning, urban design and infrastructure, humongous cities and buildings of gigantic scale go beyond our conceptions, beyond human ease of understanding.  Transcending andmoving towards a chaos? Or to an understanding and knowledge to tame the complexity?  Human knowledge has been bound into categories. Boundaries and cells .  Professions compete, uniformity of processes are enforced creating more complexities. Don’t we need a transcendence beyond desciplines and profession? 
First, the definition of architecture itself is in confusion. We are confronted by the raised middle finger of Frank Gehry. With an obnoxious gesture, he recently dismissed 98 % of all architectural productions as some thing coming out of the other end.  The arrogance of the few as being representing a few who does some thing worthwhile for humanity. Mostly, as critics say, creating sites of spectacular spectatorship, showy, self advertising, hollow. Rest are all just buildings. Not worth talking about.  But that the rest constitutes the world. This hiatus between the majority of ordinariness and the high end of design is not going to go away soon.  Do we have a theory which can connect the ends of high-design tradition, bordering the art and the habitat-space- tradition of the vernacular, craft and the folk out side the profession of architecture itself?  In squatter settlements, villages, small towns. Developing countries in Asia and Africa, where majority live? Stupid places standing in the way of march towards smart cities. How do we transcend these? That stupidity swams. We cannot ignore.
Architecture has always been playing out illusions. And illusions and visionary creative hallucinations drive the world of future, perhaps
Illusions are also after all wishes and dreams tying to  transcend current limitations. Like magic, it is attractive and appeals to logical minds too.  Flying trapeze and other adventures of circus and sports also transcend the normal human abilities, and push the limits of determination and skills. And perhaps, that appeals to more people. When dreams and utopia open up new possibilities, it can energize many young minds.  Illusions suggesting falsity could be products of snobbery and plain smart foolery or may be perceptions and glimpses of what could be too. When pursued it transcends thoughts to fiction and futuristic.
For example; the synthetic biology researches. The Fab-Tree-Hab of MIT labs. One scenario of the future of technology seems to be trying to imitate life’s processes as Rachel Armstrong says. Some materials even though not living may show properties of life; like growth and movement. In such a scenario the architect’s building blocks are not dead materials, but life’s processes. That would make very strange geometries or non-geometries and defy the sense of visual order we are used to. Yet it could be intelligent and claimed to be more eco- friendly as well. One may not even know what shape the building and city of such development scenario would take. We have been designing with a definite plan and construction plan leading to a definite product. The synthetic biology as an open system of design envisions a utopian system like an illusion, influencing the process not knowing the final product. Yet one cannot dismiss the possibilities. But how do we assimilate future into our human social systems and transcend their limitations?

From mere construction to functional notions, architecture transcended to semiotics and linguistics in search of  a support theory. None seem to last. Ecology and sustainability seem to provide a respite at the moment holding the fort. The success or failure of this movement will depend, unfortunately, not on the profession perhaps, but on the immanent force of destruction in the global economy and ecology. Yet the large masses of folk would continue to build large part of the world  non- professional non high design tradition and hybrid building systems . How do we transcend to system of coexistence and mutual influence